By Clarence Hudson Richardson
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Extra resources for An introduction to the calculus of finite differences
Seth was brought to justice, found guilty, and punished for his deed, while Horus was acclaimed as king and rightful successor to his father. 15 Thus the god reversed the effects of death’s twofold rupture by undergoing a twofold process of resurrection. Just as mummification restored his corporeal integrity, so too justification against Seth and the events which followed it restored his social position and re-integrated him within the hierarchy of the gods. These two concepts, mummification and justification, are intimately linked.
2 Because the Egyptians believed that the deceased survived in corporeal form, they felt it necessary to make provision for their daily needs. From their point of view, the nature of posthumous existence was the same, in its practical aspects at least, as that of life before death. The tomb and the mummy wrappings took the place of shelter and 1 2 SMITH, Traversing Eternity, 1. For a good survey of the history and evolution of Egyptian mummification techniques and tomb construction, see TAYLOR, especially Chapters 2, 5, and 7.
STADLER, Martin, Zwei Bemerkungen zum Papyrus Insinger, in: ZÄS 130 (2003) 189-196. TAYLOR, John, Death and the Afterlife in Ancient Egypt, London 2001. ŽABKAR, Louis Vico, A Study of the Ba Concept in Ancient Egyptian Texts, Chicago 1968. ZANDEE, Jan, Death as an Enemy, Leiden 1960. Die Unreinheit der Leiche nach der Tora THOMAS HIEKE Einführung Die Bestattung Saras wird im Buch Genesis ein ganzes Kapitel lang erzählt (Gen 23). Sara ist Abrahams „Tote“, ausgedrückt mit dem Partizip maskulin der Wurzel twm und dem entsprechenden Personalpronomen („seine Tote“ in 23,3, „meine Tote“ in 23,4, „deine Tote“ in 23,6 und öfter).
An introduction to the calculus of finite differences by Clarence Hudson Richardson